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War, it seems, has become the de facto term used to label conflict on a national scale and the casual use of the phrase is rather indicative of the heightened casuql rhetoric of our time. Without diminishing Cathrine important potential implications of current bills like House Bill in Ohio, which would deprioritize Planned Parenthood clinics for funding in a manner that effectively eliminates federal support, these acts must be located within a broader socio-historical context in order to gain a fuller understanding of the situation at hand. In order to help situate Woman seeking casual sex Catharine aforementioned war on women, this article will attempt to look at the intersection of conservative politics and religion as they pertain to the discipline and surveillance of the female body. Although an initial correlation can be readily made between these twothe relationship is not one of simple causation; rather, it will be argued that a deeper ideology about the body that springs from Protestantism has coevolved with American concerns about the body in order to inform the current legislation that comprises the war on women. One important limitation to note in this endeavor, Catnarine, is the way in which discussion of groups like women, evangelicals, and politics demonstrates a sensibility that Woan decidedly white and middle class. Although there are undoubtedly ways in which segments of the populations mentioned in this Womaj reflect an experience that deviates from what is described, these minority positions derive their identities from their oppositional stance to the white male seekking that dominates evangelical Christian culture and, thus, the exploration of this phenomenon through such a lens remains valid if admittedly incomplete in its scope.
War, it seems, has become the de facto term used to label conflict on a national scale and the casual use of the phrase is rather indicative of the heightened political rhetoric of our time. Without diminishing the important potential implications of current bills like House Bill in Ohio, which would deprioritize Planned Parenthood clinics for funding in a manner that effectively eliminates federal support, these acts must be located within a broader socio-historical context in order to gain a fuller understanding of the situation at hand.
In order to help situate the aforementioned war on women, this article will attempt to look at the intersection of conservative politics and religion as they pertain to Woma discipline and surveillance of the female body. Although an initial correlation can be readily made between these twothe relationship is not one of simple causation; rather, it will be argued that a deeper ideology about the body that springs from Protestantism has coevolved with American concerns about the body in order to inform the current legislation that comprises the war on women.
One important limitation to note in this endeavor, however, is the way in which discussion of groups like women, evangelicals, and politics demonstrates a sensibility that is decidedly white and middle class.
Although there are undoubtedly ways in which segments of the populations mentioned in this article reflect an experience that seeiing from se is described, these minority positions derive their identities from their oppositional stance to the white male ideology that dominates evangelical Christian culture and, thus, the exploration of this phenomenon through such a lens remains valid if admittedly incomplete in its scope.
Additionally, a longer paper would benefit from analysis of different forms of feminism, paying particular attention to Womaj way in which modern American bodies are defined in part through practices of consumption on literal and metaphoric levels. The body will not permit that to happen unless a lot of damage in inflicted. In her article, Stepp points to the apparent gray zone that exists when consent is unclear and effectively introduces a measure of doubt deed to attack the popular understanding of what constitutes rape.
Yet, aside from reaffirming the notion that rape is something happens solely to women by men, perhaps the most damaging aspect of this article is the way in which Stepp comingles the language of empowerment for women with restrictive gender roles in a manner that garners approval as it avoids blaming the victim even while proffers a solution reminiscent of the arguments that stemmed from the backlash to Second Wave Feminism.
In her article, Stepp tells the story of Alicia  who is hesitant to describe her post-hookup experience as rape because Alicia considers herself to be a strong woman and sexually independent The emphasis on the good-bad girl dichotomy is clear, with a desire for casual sex as stand-in for poor judgment in general being associated with negative consequences. Abortion, very much a Catholic concern in when the Supreme Court decided Roe v.
Wade, became an Evangelical issue partially through the work of Francis Schaeffer, who produced a book and film both entitled Whatever Happened to the Human Race? On some level, the idea that religion influences abortion policy seems rather obvious with suppositions made about the pro-life leanings of Woman seeking casual sex Catharine Christians and indeed, as a rule of thumb, such assumptions may not be incorrect.
However, a deeper examination helps to illuminate how elements of Christianity, in addressing questions of ambiguity and uncertainty, support the particular policies that are currently manifesting. In this, it is particularly instructive to situate the current political and religious climate within a larger history of American religious activities. Awakenings, movements born during times of upheaval and uncertainty, characteristically began with an appeal to traditional values as large s of people converted to, or reaffirmed their faith in, Christianity.
In this context, the intellectual retreatism that manifests around issues like climate change and the body makes a certain amount of sense; whether or not we are ready to label the current project as the Fourth Great Awakening, it is difficult to deny that the framework of the Awakening provides a possible lens through which we can attempt to understand the phenomena that we have witnessed in recent history with the late 20th and early 21st centuries playing host to a of interrelated issues that range from abortion to stem cell research and artificial life support that are united through their exaltation of life.
Womna The culture of life assumes, in a manner reminiscent of the Great Chain of Being, that life is fundamentally different from inert matter and furthermore that human life is substantially different from all other forms of life. For those who ascribe to this particular philosophy, there is a particular way in which life evidences a measure of agency and self-direction with human life as opposed to animal life being distinguished by a unique animating principle.
Consequentially, the culture of life positions this human exceptionalism as a direct result of divine will, meaning that God has implanted a soul within each individual body. Given that this differentiation between forms of being is what structures the universe, challenges that threaten to upend this order take on increased ificance; the fight for any one individual life, then, is a fight to preserve the sanctity of all life.
The president at the time, George W. Bush, rushed back to Washington D. A few months later, President Bush would go on to declare his opposition to embryonic stem cell research while simultaneously supporting an ongoing war in Iraq that is estimated to have killed between tens of thousands and hundreds of thousands of Iraquis Iraq Body Count, The culture of life, then, would appear to have an inherent ambivalence about the concept of life, or, at the very least, lives that are of value.
Returning to the larger framework from which the culture of life derives, however, we see that any notion of ambiguity is addressed through the hierarchal structure of life that orders the universe. The underlying structure of a hierarchy—along with the presumption that white American males sit at the top of the heap—legitimates policy that works to support systemic social inequality and would otherwise appear unjust.
This drive to fight for life at the expense of lesser forms slides readily into a justification for the domination of everything else under the guise of protection; a worldview informed by the hierarchal nature inherent in the culture of life is reflected in policy that covers everything from universal health care to advanced interrogation techniques and the environment. In fact, the concept of the body was used throughout early Christianity to reinforce the hierarchy established by constructs like the Great Chain of Being.
For evangelicals, who believe in the inerrancy of the Bible, this particular passage is key as it establishes the basis of female submission and lays groundwork for the belief that men not only have the right but the divine duty to control women and their bodies. Here, in contrast to iterations of feminism that understood inequality in terms of legal and class systems i. The danger here is that, the disparaging of radical feminism and its core ideals means that patriarchy further solidifies its hold and works to further entrench the legitimacy of men over women.
The body, following a tradition established throughout medieval practice and ushered into the early modern era via Calvinism, became a barometer for the condition of the soul and fitter bodies indicated fitter souls. One consequence of this is the rise in Christian fitness culture, a theme that is explored in R. The body has become a site of ambivalence as the entity that is responsible for the promulgation of sin while simultaneously acting as the conduit through which one demonstrates devotion to God.
For American evangelicals, controlling the body is an end in and of itself. The Bodies of the Future Evangelical youth in particular have renewed this effort to avoid excess, with movements ranging from modesty clubs to straight edge culture and participating in programs like The Silver Ring Thing. And, for evangelicalism, popular culture has, in a broad sense, been seized as a medium to transmit the messages and values of the movement and nowhere is this more apparent than among youth.
This is not to imply, of course, that evangelicals believe that all instances of pop culture are performing the work of God but rather to suggest that popular culture—as the culture of the people—has been appropriated by evangelical movements and successfully integrated into a lifestyle Woman seeking casual sex Catharine its followers.
It is here that we see how the current movement of Evangelical youth has adopted lessons from the countercultural movements of the s; employing the language of difference feminism for very different sesking, young women understand sisterhood as a bond forged through the celebration of traditional social roles as devotion to God. Although they may be hesitant to articulate it as such, politics, in the view of evangelical youth, has become a powerful combination of what you do, what you believe, and who you are.
The political, in other words, has become personal. The formation of cultural identity has become dependent on definition through disidentification with the Other and the incorporation of substantial difference is ignored.
In a way movements like Mars Hill Church in Seattle represent the inversion of coalition politics for they champion the very sense of nationalism that Reagon warns is insufficient to survive in a modern world full of diversity By turning politics into a lifestyle, evangelical youth movements have developed a structure that makes it almost impossible for a believer to be a single-issue voter and although there are assuredly differences between individuals, the sense of collective action that arises from this group remains one of their biggest successes.
Works Cited Akin, T. The Jaco Report.
Jaco, Interviewer Benen, S. Forcible Rape. Berkeley: University of California Press. Iraq Body Count. Iraq Body Count Database.
Evangelium Vitae. HTM Kaminsky, J. Todd Akin: The Statement and the Reaction. Coalition Politics: Turning the Century. Smith Ed. Roiphe, K. New York: Back Bay Books. Stepp, L. A New Kind of Date Rape. Domestic Violence Prevention Present. Robertson Letter Attacks Feminists.
On the Wrong Side? According to Koster, incest occurred with such minor frequency that it was not worth including in legislation. There is, however, an interesting discussion to be had regarding the way in which the use of a pseudonym can be used to consider the differences between empowerment as an abstract concept and embodied action.
Looking at the Revolutionary War First Great Awakening and the Civil War Second Great Awakeningwe can see that conflict was the result of an ongoing negotiation over national identity that was not present as a motivation for World War I. Early Modern Science. Transformative Bodies.
Critical Studies. Higher Education Policy. I Write About….
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